Saturday, 29 April 2017

P. Acharei-Mot, K'doshim - A Novel perspective on Arayyot

originally posted April 25, 2015

The Traditional perspective in the various Arayyot taboos are that they are a function of indivdual Q'dushah. In other words, these laws promote Holiness in the INDIVIDUAL person by a demanding code of highly moral behaviour, etc.

The Preamble in Acharei-Mot discusses avoiding Egyptian and Canaanite Behaviour. I suggest that the Torah is suggesting that we as a Torah society not emulate those societies. The clincher? V'nichr'tu Han'fashot ha'osot.

Shloymie: Let's say you're correct - Just how does this societal taboo work?

RRW: Let's assume that humans have a libido. And that this tempts humans to "objectify" targets in a predatory manner.

Left unchanneled, a man's Mother, Sister Daughter, might be subjected to predatory behaviour. Even boys and animals could become objectified via Mishkav Zachar or Bestiality.

This society creates a sense where a child has no safety at home. Nor could a child bathe or shower safely with members of the same gender. It is a society of predatory objectification.

Taboos to the Rescue

By imposing deep-seated taboos, the children are given a safety net. Girls need not fear their brothers or even fathers. Children may feel safe in same-gender showers or wash-rooms.

Take away this safety-net, and Egyptian-style objectification may run amok. Sisters grow up to be their brothers's spouses. They grow up as targets from an accepting society.

To my way of thinking, these taboos are targeted at creating a society of reduced objectification.

L'havdil it's analogous to Burkas in Moslem cultures

We take taboos against incest for granted because Xtian Societies have already adopted much of this from Leviticus.. Before mattan Torah, no one could take it for granted.

Shalom,
RRW

Parsha: Kedoshim, "Kedusha - Beyond the Spiritual"

We chose an article from Nishma's Online Library archives  that relates to the week's parsha, both to direct you to this dvar Torah and to initiate some discussion.

This week's parsha is Kedoshim. The topic is kedusha. We invite you to look at a
Spark of the Week 5756-15: Kedusha: Beyond the Spiritual on this topic. 


Shalom,

RBH

Re: [Avodah] Acharei Mot "What Happens After Develops From What Happened Before"

originally posted April 25, 2015

On Mon, Apr 14, 2008 at 7:38 PM, Cantor Wolberg <cantorwolberg@cox.net> wrote:

Acharei Mot is the only Torah portion with the word "death" in its title.  As we know, death in Judaism is associated with tamei.
However, as everything must be taken in context, so too, should death.  The portion "Acharei Mot" is followed by "Kedoshim".

So the context is much more optimistic than at first appearance. "Acharei Mot"  "AFTER death", is "Kedoshim", holiness.

Death is not the finality; holiness is.

ri


Also the cute quip
Acharei mot
Kedoshim emor

After one dies call them holy [iow don't hold any grudge after death]


--
Kol Tuv / Best Regards,
RabbiRichWolpoe@Gmail.com
see: http://nishmablog.blogspot.com/