Saturday, 7 January 2017
In Vaychi 48:5,6, we have an interesting debate between Rashi and the Torah Temimah. [Yes, one MAY argue with Rashi and still be a Kosher Yid!] :-)
Rashi posits that any future children Yoseph WILL have after Ephraim and Menashe would be subsumed under THEIR names. So, any of Yoseph's potential future children would be referred to as part of Ephraim and Menashe.
The Torah Temimah 48:5:5 objects because "Holadta" is written in the past tense. Instead, the Torah Temimah suggests that this refers to the respective children of Ephraim and Menashe, some of which may have already been born.
Tangentially one may understand the quoted G'mara as quoting Passuq 5 as its source text as also referring to Passuq 6, Ayein Sham.